I'm a photographer based in Brussels. After a stint at the École Nationale Supérieure de Photographie in Arles, France, I have developed my practice with the support of various art institutions, including Wiels Contemporary Art Center, Musée du Quai Branly in Paris, Centre photographique d'Île-de-France, FOMU in Antwerp, and Institut Fondamental d'Afrique Noire in Dakar. My work operates at the crossroads of official history, erased memory, and personal narrative, exploring the ecological, social, and spiritual transformations that marked the Brazilian Amazon at the turn of the 20th century. Through my practice, I examine the philosophical and phantasmal framework that sustain the ideals of discovery, conquest, and supremacy central to Western modernity, offering a subtle yet incisive reflection on their enduring impact.
Her photography has appeared in National Geographic, der Spiegel, Newsweek China, Die Zeit, and many others. For her photography she was awarded with the Inge Morath award, received the VG-Bild award and won the Lotto Brandenburg Prize and many more. She has exhibited worldwide in countries like Australia, France, Germany, Switzerland - as well as China, Iceland, Ukraine and the US.
Helcel received an honorable mention in the European art thesis competition START POINT Prize 2020. He is a co-founder and active member of the theatre group Akolektiv Helmut.
Susanne Fagerlund (b. 1969) graduated with an MFA in Fine Arts from Gothenburg’s Valand Academy in 2021. She is currently following a post-master course at the Royal Institute of Art in Stockholm, Sweden. As a lens-based artist, Fagerlund explores the extended complexities and boundaries of the medium. Her installations oscillate between photography, video and digital technologies – with the subject of human and nonhuman relationships an underlying current throughout. Since 2021, Fagerlund’s works have featured in several group and solo exhibitions in Sweden. In collaboration with Hasselblad Center, a forthcoming venture will mark the 100th anniversary of Gothenburg's Natural History Museum; using AI to process the museum’s photographic archive, the project establishes a speculative future where images of new plants and species are formed.
Instagram: susannefagerlund
Website: susannefagerlund.com
The current project Systems of Order examines the hidden relationship between fear and joy - something that is deeply embedded within the Russian condition. The first part of the project focuses on the drag community in Novosibirsk, Russia. In joy, there is a darker reality and often the truth must be hidden in this world and “joy” can only be expressed through beauty - one has to place him/herself within the system.This, in a lot of cases, is based on oppression and boundaries. The theme of oppression vs. exhibition is constantly present in those systems of order. Joy becomes a form of repression in itself, there are moments of freedom in the constructed safe space, but they can only be obtained and permitted behind the masks of beauty and entertainment.
Beauty within a Russian context allows for certain freedoms from the norm. You must fit in the central mass of these systems unless you have power, money or beauty. In this way, beauty can become your safety net. In the country, unsure of its own reality and fearful to discover the boundaries, many struggle to be themselves in the current dystopian hybrid.
Maximilian Glas (1998) works in multimedia artistic practice, focusing on the influence of technical images on social power relations.
Current projects investigate the production of scientific representations of the natural and how moral conclusions are constructed on their basis, claiming universal validity due to their natural origin. The medium of photography and its relationship to objectivity and the circulation of knowledge through representation, serves as a thinking model for these explorations.
Website: www.maximilianglas.de
Maria João Salgado, was born in Portugal, in 1992 and has studied at the Portuguese Institute of Photography (IPF) and at Institute of Cultural and Artistic Production (IPCI) in Porto. Since 2015 she has been focusing on Documental Photography, mainly developing projects on human rights and alternative living communities. Currently, she is focusing on a more artistic approach, developing themes on personal issues.
In her works she often focuses on issues connected with migration or its destiny. She is mostly interested in the problematic of constructing identity and how people define themselves and the land of their origins. Recently she is involved in collective photographic research about polish migration to South America. It happens that she gets out of the material world and enters other dimensions of perceiving the world, exploring the paranormal events and believes not connected with any religious system. Finds collective creation as the best way for making photography as permanent process of putting individual thoughts in doubts.
She was born in 1990 by the Polish seaside in Gdańsk. Graduated in Photography on Academy of Arts in Poznań. She is also part of Ostrøv publishing collective.
Tamara Janes is an artist based in Bern. After studying photography at the Zurich University of the Arts (ZHdK) and at the School of Visual Arts in New York (SVA), she completed a master's degree at the Institute of Art Gender Nature (IAGN) at the Basel University of Art and Design. She then returned to New York on a Studio Scholarship from the City of Bern to continue her research at the Public Library. Among others, her works have been shown at Kunsthaus Glarus, HeK Haus der elektronischen Künste Basel, Kunsthaus Pasquart, Kunsthaus Baselland, Kunsthaus Langenthal, Stadtgalerie Bern, on the occasion of Plat(t)form15 at Fotomuseum Winterthur and at the Bieler Fototage. Her projects have been supported and awarded several times. Tamara Janes received the Swiss Design Award 2023 in the category photography with her work “Copyright Swap”. Since 2019, she has been a lecturer at the photography class, F+F School of Art and Design, Zurich.
Artist Statement
In my work I deal with the conditions of digital images. I take a critical view of current photographic behaviour because our perception and our handling of images is increasingly determined by technology and algorithms. Mostly we unreflectively consume images every second and strive for more and more unrealistic sharpness and brilliance. This development is at the same time thought content and friction surface for my work. By shifting through and contextualizing my own and other people's visual material, I want to create new perspectives and visual commentaries.
Lisa Bukreyeva (b. 1993) is a photographer based in Kyiv, Ukraine. Since her journey with photography began in 2019, her works have been presented at a range of museums and festivals, including Photo Elysée, Lausanne; Noorderlicht Festival, Groningen; and Deichtorhallen – Internationale Kunst Und Fotographie, Hamburg. Meanwhile, her images have featured in the likes of Der Spiegel, Zeit, The New York Magazine and Blind Magazine. Bukreyeva is a member of the Burn My Eye collective.
Irene Zottola is a self-taught photographer; in 2016, she began honing her skills in the laboratory of Madrid’s Slow Photo collective. Her poetic works probe at the limits of analogue photography, which she often pairs with text. Working simultaneously as an arts educator, Zottola explores photography as a tool for social intervention amongst vulnerable groups. Her first photobook, Icarus, was published by Ediciones Anómalas in 2021. With the same project, Zottola was a finalist at PhotoEspaña, and at the Photobook Awards of Les Rencontres d'Arles in 2022. Her work has been exhibited in Spain, Italy and Morocco.
Her works have been on exhibition widely in Finland and abroad. Her photobook won the Nordic Dummy Award 2013 –and was published by Kehrer Verlag with a title When the Sense of Belonging is Bound to a System of Movement in 2014. In 2014 Savolainen was a nominee of Fotofinlandia prize. She is also a founder of Maanantai-collective.
She is an artist who is not only interested in photographic work, but also the installations and the space are additional elements that enrich her projects. Her approaches are conceived from various perspectives through the handling of different objects and languages and works from photographic concepts by themselves, such the light, but she extrapolates it into a more abstract proposals, that why it makes her so interesting for us.
Scarlat’s work has been recognised and awarded in several national and international competitions, such as PHotoEspaña, the Emerging Photographer Fund (Magnum Foundation), World Nomads, Promoción del Arte at Tabacalera Cantera, Visa pour l’image, Matera European Photography, Artistas Novos, and Creación Injuve. In 2021 he received a bookmaking scholarship at Magnum Photos. This year he also has received a long-term mentorship scholarship at Magnum Photos, and he is currently working with Gregory Halpern and Alessandra Sanguinetti for this project.
Scarlat has always been interested in working with his family from Romania. After leaving in 2005 at the age of 11 and having spent 15 years away, his relationship with them has changed. In his projects, he like to insist on those tensions and conflicts that have arisen as a result of moving to Spain. He is interested in Eastern Europe, Romania, alcoholics, his mother, religion, death, the traces of communism on people's faces, gypsies, children, the cemetery, the lake, wedding dresses, unmarried women, dead girls in wedding dresses, dead horses, boys playing soccer, abandoned dogs, funerals, weddings, enchantments, women who are going to clean the graves in the cemetery, flowers, gold…
The addictive force of the internet is real, and no one knows this better than Aurélie Bayad. In a post-internet world, where IRL increasingly merges with URL, new possibilities of being are creeping into our daily lives. In her versatile art practice, Bayad uses video, photography and performance to confront us with the messy, dirty thoughts and desires of our hyperreal (what is real?), cultivated identities, as we try to live up to the new rules and standards set by the digital sphere of fake likes and dark web eroticism. Bayad uses her camera, her own and other bodies, and texts she wrote to create a fresh aesthetic language for the new desires of contemporary culture. In slimy and gooey, ugly and disgusting, cheap and glittery settings, we watch her unfold the personae of her filmed and photographed subjects. She hides her models behind the soft, nostalgic hues of the kitschy eighties and nineties; includes erratic and ecstatic sequences in her films, with heart-pounding soundtracks; and fearlessly looks back into the lens, as if asking us: ‘What is your real personality? What is real beauty? What is your true desire, your fetish? Who do you want me to see?’ With her otherworldly beauty standards, her visceral and vomitous but lively encounters with food and other quotidian objects, and her frank interrogations of intimacy, giving and receiving, love and abuse — so pertinent that they can make you tremble with self-doubt — Aurélie Bayad shares with us her search for personal grounding in this confusing, networked world.
- Text by Zeynep Kubat (.tiff)